1、浅论孔子的为政思想（Discussion on Confuciuss political thought）Discussion on Confuciuss political thoughtAbstract: Confucius is a great thinker in ancient China, he has a lot of thought is worth learning and reference, however, due to the time limit, his thoughts also have be inopportune or inappropriate. For
2、 Confuciuss thought, we should take its essence, to its dregs. Confucius is the essence of a rich traditional culture of political ideology, the political thought of the main content and the inclusion of the “rule of virtue“, “loving Huimin“ and “integrity“ and “give talented people“ four aspects ab
3、out the practical significance of political thought.Key words: Confucius political significanceConfucius, a political ideological background of the timesThe late spring and Autumn period, dramatic changes of society. The economic performance in the new production tools and techniques and use, such a
4、s iron tools and cattle farming technology, which greatly promoted the development of productive forces, brought out by the situation, the individual operating mode, jingtianzhi gradually began to collapse, many countries began to reform the tax system, the profound changes in property relations the
5、 class will inevitably bring about changes in the political arena and the late spring and Autumn period, the vassal states hegemony war years, A new force suddenly rises., feudal patriarchal, the destruction of the Zhou royal family name only, in this kind of “falling of ceremony“, turbulent social
6、background, Confucius actively concerned about the changes in the development of the society, he put forward “the rule of virtue“ as the core of political thought.Two, Confucius is the main content of political thoughtIn the “Analects of Confucius“, Confucius thought on government mainly expounds th
7、e basic principles of truth and the countrys official politics, specifically the following three aspects:1. fundamental rule - EthicsSocial unrest in the spring and Autumn period, then, rank the destruction, “then“, I kill you, son to death, “heresy atrocities“ continue to occur, Confucius believes
8、that to stop the “heresy atrocities“ of the epidemic, we must restore the Zhous authority, re affirmed the patriarchal hierarchy order, and its key is to name. Confucius said “a regular speech is not suitable, the words will not ring true is impossible, impossible music in the music is not in the pe
9、nalty, the penalty is not in the people, not knowing what to do.“ (“Analects Zi Lu“), only “positive“ can do “Yan Shun“, and the specific content of the name is “Jun Jun, Chen Chen, father father, son son“, in “the Analects of Confucius? Yen yuan “, the king of Qi asked Confucius how to govern the c
10、ountry, Confucius replied to govern the country, the king to be like a gentleman like, do courtiers like his father to look like father like son, like son. This idea reflects the patriarchal concept of Confucius, he advocated recovery Zhou the hereditary patriarchal hierarchy, and at the time of the
11、 historical conditions, this ethics plays an important role in the governance of the country.The 2. core rule of “governing by morality“Confucius advocated the use of “rule of virtue“ to govern the country, Confucius said, “for the German government to Beichen, for example, in its place and all the
12、stars.“ (“the Analects of Confucius for politics“), if the rulers to implement the rule of virtue, people will automatically turn around you “. This emphasizes the important role of “rule of virtue“ in governing the country, shows the basic principle of Confucian rule. In “the Analects of Confucius“
13、 for the government, “said Confucius“ book “cloud“ those who can filial, your brother. “ There is also applied to the government, for the government, the government of Xi?“ The reason for filial piety is engaged in political affairs, and that the idea of “rule of virtue“. Confucius “for the German g
14、overnment to“ thought embodies the thought of the people, people Huimin credit and give talented people in three aspects. On the thought of the people, Confucius put forward the “energy-saving“ and “the people“ (“Analects) claims, Confucius said“ peoples profits and profits, was also a pleasure whic
15、h would cost nothing? Can choose to work and work, who blame?“ (“the Analects of Confucius“ emphasizes the Monarch Yao said) concerned about the sufferings of the people, the people huimin. “The letter“ have a foot weight in Confuciuss thought of “rule of virtue“.Zigong asked the government. Confuci
16、us said: “sufficient food, foot soldiers, foot Yi letter.“ Zigong said: “have no choice but to go, you three go first?“ Said: “go to the soldiers.“ Zigong said: “have no choice but to go, you two go first?“ Said: “to eat. Everyone has to die, people who are trustworthy.“ (“the Analects of Confucius“
17、 Confucius believes that yen yuan) governance of a country, should have three basic conditions, the food channel. But the three of them, it is the most important. Only soldiers and food, and people dont trust the rulers, such countries will not survive. The important role of visible and win the trus
18、t of the people. Confucius also believes that in order to govern a country, must give talented people, which is an important part of Confucius thought of “rule of virtue“. Duke AI asked: “what are the people?“ Confucius said: “for the wrong people straight, lift the wrong clothes; Wang straight, peo
19、ple do not.“ (“the Analects of Confucius for politics“), in the “Analects Zi Lu“, “Zhong Gong for Jishi slaughter, politics. Confucius said: “first secretary, he yet give talented people.“ In the question of how to choose talents, Confucius think to listen to his words and deeds “(“ the Analects of
20、Confucius “,“ smelt) as its so, view it by observing the “(“ the Analects of Confucius? The government “). At the time of “cronyism“, the Confucius thought of “merit“ can be said to be a big progress, today has its valuable reference value.The basic principles and requirements of their own official
21、politics 3. for rulersConfuciuss “rule of virtue“, “rite“ idea is also reflected in the governments own requirements on. In “the Analects of Confucius for politics“, Ji Kang asked: “so that people respect, faithful to him, such as what?“ Confucius said: “the pro by Zhuang, respect; Xiaoci, loyalty;
22、give good teaching is not advised.“ Confucius stressed that the government should use the solemn attitude towards people, filial piety kind, such people will respect for rulers, working hard. In the “Analects“ of Confucius “eight Yi Ju, not wide, is disrespectful, mourning without grief, how can I w
23、atch it?“ Confucius said: “the ruling position of the people, not generous, not serious salute when the funeral is not sad, this how I see it?“ Here that the “rule of virtue“, “Rites“ of the governments requirements, stressed the importance of their own training, if the government moral self-cultiva
24、tion is not enough, will eventually lose the trust of the people, as Confucius said: “the gentleman villain of the German wind, grass, wind grass will fall.“ (“the Analects of Confucius“ Yan Yuan).In the “Analects of Confucius“, Confucius put forward some basic principles of official politics, Confu
25、cius said “keep good death, devout studious, dangerous country not enter, chaotic state is not living. When there is no way is hidden. State Road, poor and inexpensive, it is also a shame; state is no way, rich and expensive Yan, shame.“ (“the Analects of Confucius? Taber “), and“ State Road, State
26、Road, dangerous for cautious speech and conduct; Yan sun “(“ the Analects of Confucius? He asked “), he told his disciples when there is no way out of an official, the reclusive, when a state, can describe his words, when no country, it is necessary to pay attention to methods of talk, the only way
27、to avoid the scourge, which is an important principle of official, and should be made to individual poverty and with the rise and fall of the country together. Confucius believes that in the position should be cautious, said sure, make sure thing, so that you can reduce the regret. “With the rest, c
28、autious, less resentment; much less danger, the other is cautious, less regret. You speak, for less regret, in which lu.“ (“the Analects of Confucius for politics“) while Confucius also wanted to an officer who was critical, Confucius said: “as with you with? Which have not got sick of. Both had los
29、t them. Gou had lost, nothing.“ (“Analects goods“)Three, Confucius realistic political thoughtConfuciuss thought is a valuable cultural heritage of our country, the “Analects of Confucius“ on has important significance for many thought politics.OneThoughts inherit and carry forward the “rule of virt
30、ue“Confucius in the country “was put forward for the German government to“ the rule of virtue, advocated by virtue to govern the country, and the government “in“ the Analects of Confucius said “politics Road, together with punishment, people free and shameless, road to Germany, together with sense.“
31、 In our society, Confucius put forward the thought of rule of virtue in the country is worth to learn and develop, because one does not have the basic moral norms of the society is not conceivable. But in the ruling strategy must adhere to the “rule of virtue“ and “rule of law“ the combination of la
32、w is external, good and evil, for temporary; morality is intrinsic, good or evil, for the cure. The rule of law in its authority and rules the behavior of members of society, the rule of virtue in its appeal and persuasion inspired social members self consciousness, to build awareness of the prevent
33、ion of evil barrier from the depths of the mind. The rule of law is the guarantee of rule of virtue, virtue is the basis of the rule of law. Adhere to the “rule of virtue“ and “rule of law“ combination, promote the construction and development of socialist harmonious society.2. inherit and carry for
34、ward the “Aimin Huimin“ thought of the peopleConfucius advocated “rule of virtue“ governing thought contains rich thought of the people, he said, in “the Analects of Confucius“ about “five four“ evil “, put forward by the people and their“, “choose the labors and the workers of the“ tyranny, advocat
35、e people huimin. He the people-oriented thought, has important practical significance in todays society. Our party has put forward the “people-oriented“ Scientific Outlook on Development as the core in the party in the third Plenary Session of the 16th CPC Central Committee, in the fourth Plenary Se
36、ssion of the 16th CPC Central Committee the party further proposed to build a socialist harmonious society, stressed that the people is the fundamental force of building a socialist harmonious society. People oriented is the modern democratic requirements, meet the requirements of the times, in line
37、 with China socialist requirements, to stimulate the activity of individuals, so that the peoples life quality improved in the process of economic development, so as to stimulate social vitality, help to construct the socialist harmonious society. We are in the process of building a socialist harmon
38、ious society, on the basis of Confuciuss outstanding ideas and achievements, and insist on keeping pace with the times, constantly enrich and develop the idea of people-oriented, can create a new situation of socialist harmonious society.3. inherit and carry forward the “good faith“ thoughtFirst of
39、all, Confucius stressed that “one cannot stand without the letter, advocate“ the ethical requirements, keep a promise inviolate corporate reputation “the honesty ethics and modern market economy first is consistent, to promote honesty morality, can make the enterprise credit is more stable and long
40、lasting, promote the development of enterprises and modern market economy more effective. However, we also see that in todays society, there is still lack of credibility of the phenomenon, which is also non institutional reasons, institutional reasons. Although the market economy itself contains the
41、 potential of social credit, but this potential need strong support of social legal system and social credit ethics, needs a good social culture and the citizen moral integrity moral support. Therefore, we need to establish a sound social credit system, accelerate the construction of credit supervis
42、ion and. For the government, to complete the open system, strengthen the moral construction of the administrative subject: personally, to improve the overall quality of the individual, improve the individuals moral level.4. the inheritance and development of “for people“ thoughtToday, we are used to
43、 pass the exam or competition to select talent, this is a more scientific and reasonable model is the inheritance and development of Confucius “for people“ thought, played the role of talent selection. However, we also see some problems in this mechanism, such as on talent standard is “education“, “
44、certificate“, and ignored the individual capacity requirements; in the personnel in the examination, there is a problem, the subjective factors, therefore, to solve these problems, we must first change standard of talents,Change from “academic standard“ to “ability standard“, and then in the talent
45、selection mechanism, improve the supervision mechanism, the examination system or competition system into the orbit of the rule of law, the personnel selection is more fair and equitable, so as to improve the social talent selection mechanism, promote the harmonious development of society. This is the practical significance of the essence of traditional culture.(source: Shijiazhuang card )
