1、中国古代妇女的地位,424全体成员,男性和女性是历史文明的共同缔造者,在社会地位上应是平等的。可事实上却不是如此。,Men and women are the common creator of history of civilization, in social status should be equal. But in fact did not.,From apeman to man until the feudal society indeed, womens status has two periods: one is the period of matriarchal societ
2、y dominated by women, two from patriarchal society period, women have been in a vassal state.,从猿人变为人直到封建社会的确没落，女性地位有两个时期：一是母系社会时期以女性为主导，二是从父系社会时期开始，女性一直于附庸状态。,母系社会是一个早期的农业种植时期，环境恶劣，人类生存能力差，经济生产能力掌握在女性手中。,Matriarchal society is a period of early farming,environment was bad, human survival ability is
3、poor, economic production capacity was in thehands of women.,Matriarchal society,母系氏族社会最后一块活化石,“女儿国”,杨二车娜姆,The last piece of living fossilsof matriarchal society,patriarchal society,母系社会之后中国古代女性地位一直不高，“三从四德”就是最好的体现。女性从出生时就被教育要有女德。要为夫生儿育女，为夫家传宗接代。女性一直被束缚在一个低下的地位。,the ancient Chinese womens status has
4、 been is not high after Matriarchal society , “wifely submission and virtue“ is the best embodiment. Women were educated to have female virtuousness, for the husband to have children and for the family to breed since birth. Women have been bound in a low position.,礼仪称谓 之,道不尽的辛酸史,缠 足,女儿经：“不是好看如弓曲，恐她轻
5、走出门外”。,身体摧残 之,梁 祝,古代妇女的婚姻都是“父母之命，媒妁之言”。纳妾制又是一个很好的体现。“三妻四妾”使得中国古代妇女的婚姻毫无保障。,The ancient womens marriage is “dictates of parents and words of matchmakers“. Concubinage is a good embodiment. “Three wife and four concubine“ isno guarantee for the ancient Chinese womens marriage.,三“从”要求妇女：在家从父、出嫁从夫、夫死从子。
6、四“德”要求妇女：妇德、妇言、妇容、妇功。,三从四德,道德规范 之,礼记本命载：“妇有七去：不顺父母去，无子去，淫去，妒去，有恶疾去，多言去，窃盗去。”,七 去（休妻的理由）,婚姻制度 之,贞节牌坊,贞节观念 之,史料一：礼记内侧规定：“子妇无私货，无私畜，无私器”,经济状况 之,史料二 ：元、明、清各朝法律规定：凡妇女不论生前离弃或夫死寡居，如若改嫁，其所有随嫁尽归前夫之家所有。,经济状况 之,The regulation of Yuan, Ming and qing dynastys law are that all women regardless of lifetime forsake
7、n or her husband died widowhood, if remarried , all of the things with her at her first marriage belong to her ex-husband,审美标准 缠足残疾 礼仪称谓 卑下羞辱 婚姻制度 七去休妻 道德规范 三从四德 贞节观念 贞节牌坊 经济状况 无私有财产,身体摧残,精神摧残,无产依附,妇女社会地位低下,It is difficult to use language to describe the destruction to the masses of women of feudal
8、patriarchal system. In spite of it ,under stress crack ,Chinese women showed their bionergy which is tenacious by their special courage.Thus a large number of women who held resistant and struggling spirit had emerged from the masses. Such as Zhuowenjun who has the courage to pursue love,Hua mu lan
9、who was praised“women dont let a man“,the first female emperor named Wuzetian. No matter how bright the light of these women,they still couldnt beat the net weaved by a heavy doctrine, the status of women wasnt improved.,封建宗法制度对广大妇女的摧残是难以用语言来形容的。尽管如此，中国妇女以特别的勇气，在重压的夹缝下显示出极顽强的生命力，并因此产生了大量具有反抗精神和奋斗精神的
10、女性人才。有勇于追求爱情的卓文君，“巾帼不让须眉”的花木兰，登上皇帝宝座的武则天，沙场骁勇的杨门女将，才情卓越的李清照然而无论这些女性的光芒多么耀眼，依然无法胜过重重教条织成的大网，女性整体的地位并没有得以改观。,谁说女子不如男,黄道婆,李清照,蔡文姬,班昭,武则天,“武蜜”： 她是杰出的女政治家、有治国之才,“武黑”：她谋权篡位、滥杀无辜、荒淫无道,中国古代杰出妇女,文学：,蔡文姬、李清照 ,政治：,武则天、冯太后 ,科技：,黄道婆 ,文学作品中杰出妇女,史 学,班昭 ,军 事,妇好 ,新“三从四德”,男人誓言 老婆出门要跟“从” 老婆命令要服“从” 老婆讲错要顺“从” 老婆化妆要等“得” 老婆花钱要舍“得” 老婆生气要忍“得” 老婆生日要记“得”,女人誓言老公言行要听“从” 老公主意要服“从”老公无知要尊“从”老公生气要忍“得” 老公多疑要记“得” 老公贪玩要受“得” 老公小气要就“得”,男女平等新时代,
