1、最新英语演讲小短文 My Dream的编辑为您整理了最新英语演讲小短文 My Dreams 的相关知识,下面就随的编辑一起来了解更多最新英语演讲小短文 My Dreams 的相关知识最新英语演讲小短文 My DreamsI want to be a teacher when I listen to my teacher carefully. I think I can be a teacher when I grow up. I can help many students learn things well. I can play with my students, too. So we a
2、re good friends. I want to be a doctor when I see many doctors save their patients. To be a doctor is really great. I think I can be a doctor when I grow up. Then I can help many people out of danger. I will be the happiest girl in the world. I want to be a reporter when every evening. We can get lo
3、ts rmation from them. They make the world smaller and happy. I would like to be a reporter when I grow up. And I can learn a lot about China and the other countries around the world. I can meet many superstars as well. I have lots of dreams. I think my e true one day, because theres an old saying “w
4、here there is a will, there is a way.”Types of Speechage includes those words and expressions understood, used, and accepted by a majority of the speakers of a language in any situation regardless of the level of formality. As such, these words and expressions are well defined and listed in standard
5、 dictionaries. Colloquialisms, on the other hand, are familiar words and idioms that are understood by almost all speakers of a rmal speech or writing, but not considered appropriate for more formal situations. Almost all idiomatic expressions are colloquial language. Slang, however, refers to words
6、 and expressions understood by a large number of speakers but not accepted as good, age by the majority. Colloquial expressions and even slang may be found in standard dictionaries but will be so identified. age and slang mon in speech than in writing.Colloquial speech often passes into standard spe
7、ech. Some slang also passes into standard speech, but other slang expressions enjoy momentary popularity followed by obscurity. In some cases, the majority never accepts certain slang phrases but nevertheless retains them in their collective memories. Every generation seems to require its own set of
8、 words to describe familiar objects and events. It has been pointed out by a number of linguists that three cultural conditions are necessary for the creation of a large body of slang expressions. First, the introduction and acceptance of new objects and situations in the society; second, a diverse
9、population with a large number of subgroups; third, association among the subgroups and the majority population.Finally, it is worth noting that the terms standardcolloquialand slangexist only as abstract labels for scholars who study language. Only a tiny number of the speakers of any language will
10、 be aware that ing colloquial or slang expressions. Most speakers of English will, during appropriate situations, e all three types of expressions.Did you deal with fortune fairlyplain of fortune, few of nature; and the kinder they think the latter has been to them, the more they murmur at what they
11、 call tice of the former.Why have not I the riches, the rank, the power, of such and such, mon expostulation with fortune; but why have not I the merit, the talents, the wit, or the beauty, of such and such others, is a reproach rarely or never made to nature.The truth is, that nature, e, and seldom
12、 niggardly, has distributed her gifts more equally than she is generally supposed to have done. Education and situation make the great difference. Culture improves, and occasions elicit, natural talents I make no doubt but that there are potentially, if e that pedantic word, many Bacons, Lockes, New
13、tons, Caesars, Cromwells, and Mariboroughs at the ploughtail behind counters, and, perhaps, even among the nobility; but the soil must be cultivated, and the season favourable, for the fruit to have all its spirit and flavour.If mon parent has been a little partial, and not kept the scales quite eve
14、n; if one preponderates too much, we throw into the lighter a due counterpoise of vanity, which never fails to set all right. Hence it happens, that hardly any one man would, without reverse, and in every particular, change with any other.Though all are thus satisfied with the dispensations of natur
15、e, how few listen to her voice! How to follow her as a guide! In vain she points the plain and direct way to truth, vanity, fancy, affection, and fashion assume her shape through fairy-ground to folly and error.很多人抱怨命运，却很少有人抱怨自然；人们越是认为自然对他们仁爱有加，便越是嘀咕命运对他们的所谓不公。人们常常对命运发出诘难：我为何没有财富、地位、权力以及诸如此类的东西；但人们却
16、很少或从不这样责怪过自然：我为何没有长处、天赋、机智或美丽以及诸如此类的东西。事实是，自然总是将天赋公平地分配给人们，比人们通常认为的还要不偏不倚，很少过分地慷慨!也很少吝啬。人与人之间的巨大差异是由于教育和环境使然。文化修养改良了天赋，机遇环境诱发了天赋。我们并不怀疑在农田耕作，在柜台后营业，甚至在豪门贵族中间有很多潜在的培根们、洛克们、牛顿们、凯撒们、克伦威尔们和马尔伯勒们，如果允许我用“潜在的”这个学究味浓重的词的话；但是要使果实具有它全部的品质和风味，还必须有耕耘过的泥土，必须有适宜的季节。倘若大自然有时候有那么一点偏心，没有将天平摆正；倘若有一头过重，我们就会在轻的一头投上一枚大小适
17、当的虚荣的砝码，它每次都会将天平重新调平，从不出差错。因此就出现了这种情况：几乎没有人会毫无保留地和另一个人里里外外全部对换一下。虽然对于自然的分配，人人都感到满意；然而肯听听她的忠告的人却是如此之少!能将她当作向导而跟随其后的人又是如此之少!她徒然地为我们指出一条通向真理的笔直的坦途；而虚荣、幻想、矫情、时髦却俨然以她的面貌出现，暗中将我们引向虚幻的歧途，走向愚笨和谬误。Two views of timesImagine that you spent your whole life at a single house.Each day at the same hour you entered
18、 an artificially-lit room,undressed and took up the same position in front of a motion picture camera.It photographed one frame of you per day,every day of your life. On your seventy-second birthday,the reel of film was shown.You saw yourself growing and aging over seventy-two years in less than hal
19、f an hour(27.4minites at sixteen frames per second). Images of this sort ,though terrifying, are helpful in suggesting eful perspectives of time. They may ,for example ,symbolize the telescoped ,almost momentary charater of the past as seen through the eyes of or disa-ffected individual. Or they may suggest the remarkable brevity of our lifes in the cosmic scale of time. If the estimated age of the cosmos were shorted to seventy-two years, a human life would take about ten seconds.
