1、1考 试 需 知 ： 考 试 前 每 一 列 学 生 把 课 本 放 在 第 一 排 。 考 试 时间 为 2 5 个 小 时 ， 试 卷 1 为 闭 卷 考 试 ， 前 面 40 分 钟 用 于 完成 试 卷 1。 待 老 师 收 上 试 卷 1 后 ， 发 下 课 本 ， 学 生 做 试 卷2， 试 卷 2 为 开 卷 考 试 。 可 携 带 纸 质 词 典 进 考 场 ， 不 许 携 带 电子 词 典 及 手 机 进 考 场 。Test Paper 1 . Filling the blanks:1. Generally speaking, in terms of contextualit
2、y, the communication in the West is low-contextual while that in the East is high-contextual2. Generally speaking, in terms of world views, the West adopts Dualistic view, while the East adopts holistic view3. Generally speaking, in terms of thought patterns, the West follows Analytic and abstract t
3、hinking, while the East follows synthetic and concrete thinking4. Generally speaking, in terms of discourse patterns, the West uses Deductive pattern, while the East uses inductive pattern5 In the Axial Age, the great thinkers in China are Confucius, Lao Tze, Mo Tze, and the great thinker in India i
4、s Siddhartha Gautama, the great figure in Palestine are Hebrew prophets, and the great thinkers in the West are Plato, Homer and Archimedes 2 . Choose the best answer:1. Non-verbal messages are classified into two comprehensive categories: those that are primarily produced by the body, such as_,_,_;
5、 and those that the individual combines with the setting, such as _, _, _.DA. physical contact, eye contact, paralanguage; space, time, manB. facial expression, touch, taste; space, time, silenceC. appearance, movement, gesture; surrounding, occasion, manD. movement, smell, paralanguage; space, time
6、, silence2. In Chinese writing, there are usually more adjectives, proverbs and allusions than in English writing. Some Western scholars name this style “flowery”, stating that its aim is to give a more fanciful impression than information, and the information is usually of beauty, fragrance, happin
7、ess, and any other “goodness” aspects so as to attract people. We may term this style as_-oriented. Western writing is more direct with objective information. To them, much-repeated words may mean less after a while. We may term the Western writing as _-oriented.C A. adjective, objective B. Chinese,
8、 WesternC. impression, information C. indirect, direct3. As to the human nature orientation, the traditional Western belief holds that _, while the Asian people believe that_.BA. basically good; basically badB. evil but perfectible, basically goodC. the mixture of good and evil; the mixture of good
9、and evil;D. unknown4. As to the Man-Nature orientation, the traditional Western belief holds that _, while the Asian people believe that_.DA. subjugation to nature; harmony with natureB. harmony with nature; mastery over natureC. harmony with nature; subjugation to natureD. mastery over nature; harm
10、ony with nature5. As to time orientation, generally speaking, the USA is_, the Philippines, Mexico, and Latin America are _, and Asia, Britain, Greece, France are _.C3A. on-time oriented; in-time oriented; late-time orientedB. youth-oriented; adult-oriented; elderly-orientedC. future-oriented; prese
11、nt-oriented; past-orientedD. present-oriented; future-oriented; past-oriented6. In terms of activity orientation, the USA is_, the Philippines, Mexico, and Latin America are _, and Asia is _.DA. doing-oriented; playing-oriented, being-orientedB. playing-oriented; being-oriented; doing-orientedC. bei
12、ng-oriented; doing-oriented; being-in-becoming orientedD. doing-oriented; being-oriented; being-in-becoming oriented 7. The dividing worldview is also referred to as mechanistic view. It goes by the following different names: DA. reason versus result; religion versus art; objectivity versus imaginat
13、ionB. instinct versus intuition; science versus technology; imagination versus subjectivityC. tuition versus intuition; region versus religion; subjugation versus subjectivityD. reason versus intuition; science versus religion; objectivity versus subjectivity 8. The Greek thinks in order to _. It is
14、 speculation. The Hindu thinks in order to _. It is meditation. The Chinese thinks in order to _. It is contemplation. CA. do; die; live B. spectacle; meddle; contemptC. understand; think; self-cultivateD. think; self-cultivate; understand9. “Your body doesnt know how to lie” indicates_BA. something
15、 is wrong with your body and you can only stand.B. body language is important.C. body contact is dangerous.D. we cant separate mind from body.10. Generally speaking, in the US, people make friends by sharing _, while in China, people make friends by sharing _.B A. personal relationship; activitiesB.
16、 activities; personal relationshipC. love; bloodD. blood; love11. In terms of physical contact, the high contact countries are 4_, while the low contact countries are _.CA. the US, Britain, most Northern European countries; Arab world, Mediterranean countries, IndonesiaB. the US, Britain, Japan; Eas
17、t European countries, Russia, Middle EastC. Arab world, Mediterranean countries, Indonesia; the US, Britain, most Northern European countriesD. Arab world, Mediterranean countries, China; the US, Britain, most Northern European countries12. Generally speaking, in terms of contextuality of communicat
18、ion, the high-contextual people are _, while the low-contextual countries are _AA. Latin Americans, Chinese, Japanese; the Americans, German, SwissB. the Americans, German, Swiss; Latin Americans, Chinese, JapaneseC. Native Americans, Chinese, Koreans; the Americans, Japanese, BritishD. the American
19、s, Japanese, British; Native Americans, Chinese, Koreans13. Each person has a “bubble” of space (territory). Studies show that people from _, _, _have a smaller personal territory than do people from _, _, _.A A. South America, Arab countries, and many Asian countries; North America, Britain, German
20、yB. North America, Britain, Germany; South America, Arab countries, and many Asian countriesC. South America, Britain, Germany; North America, Arab countries, and many Asian countries.D. North America, Arab countries, and many Asian countries; South America, Britain, Germany14. In _ culture, the nuc
21、lear family is much more important to the individual than the extended family, while in _, _, _, _ culture, the extended family is very important. CA. Hispanic; American, Asian, Arabian, AfricanB. Arabian; American, Asian, African, HispanicC. American; Asian, African, Arabian, HispanicD. African; Am
22、erican, Asian, Arabian, Hispanic15. In nuclear-family culture, people rely mainly on _, 5_, _for help, while in extended-family culture, people rely mainly on _for help. CA. families, friends, professionals; familiesB. families, friends, professionals; institutionsC. friends, professionals, institut
23、ions; familiesD. friends, families, institutions; professionals16. In nuclear-family culture, _ usually comes first, while in extended-family culture, _ usually comes first. BA. family; individualB. individual; familyC. husband; wifeD. wife; husband17.When it comes to friendship, an American friend
24、would feel that they had _ if the friend gave up a real need to study to go shopping. Ones duties and obligations toward friends, even best friends are understood to _; one does not expect friends to assume burdensome, _ responsibilities toward oneself. A close friend in the US is a person that one
25、feels free to ask for help, recognizing, however, that the friend may _, if they give you a reason. This is maybe that in the West, people prefer to be _, so they do not feel comfortable in a relationship in which one person is _ more and the other is dependent on what is being given. For Westerners
26、 friendship is mostly a matter of providing _ support and _. BA. depended too much; limitless; small; say “OK”; dependent; receiving; material; get separate B. imposed too much; have limits; long-term; say “No”; independent; giving; emotional; spend time together.C. imposed too little; have limits;
27、short-term; say “Yes”; free; earning; financial; get involvedD. depended a little; limitless; big; say “Sorry”; independent; giving; spiritual; get together.18. In China, the duties and obligations of friendships seem virtually _ for all practical purposes. Chinese friends give each other much _ _he
28、lp and assistance than Western friends do. For example, they give each other _ and might help each other _for a _period of time. A friend in China is someone who, sensing that you are in need in some way, offers to assist you _.CA. impossible; more spiritual; things; practically; short; when being a
29、skedB. enormous; less spiritual; money; financially; long; unwillingly6C. unlimited; more concrete; money; financially; long; without waiting to be askedD. limited; more concrete; things; materially; certain; if required19. In times of trouble, both American and Chinese friends give each other emoti
30、onal support, but they do it differently. A Chinese friend is more likely to be _ to give _ advice to a friend, while an American friend will be _ to give _ advice, instead she may raise questions to encourage her friend to consider carefully what may happen if she does one thing instead of another.
31、 CA. cautious; detailed; ready; specificB. ready; ambiguous; cautious; guidelineC. ready; specific; cautious; directD. unwilling; direct; ready; specific20. When it comes to the relationship between parents and married sons, in China, a mans relationship with his parents is _ than that with his wife
32、. Thus in the event of any quarrel between his wife and his mother, a man should _. At most he might hope to _, and this was regarded as _. In America, a mans relationship with his parents is _ than that with his wife. He would be expected to _. He might even be counseled to _ the vicinity of his pa
33、rents home to ease the conflict. DA. more important; side with his mother; side with his father; honorable; more important; side with no one; move intoB. less important; side with no one; say something; honorable; less important; side with his father; get away fromC. less important; side with his wi
34、fe; remain silent; dishonorable; more important; side with his wife; move intoD. more important; side with his mother; remain neutral; dishonorable; less important; side with his wife; move away . True or false: 1. Generally speaking, China is an equal society, America is a hierarchy society. ( F )2
35、. Generally speaking, in Chinese society, the power distance is small, while in America, the power distance is large. ( F )3. Both the Asian and Western countries have the concept of “face”, and “face” has the same social significance for these countries in that ones face is also the face of ones gr
36、oup.( F )4. The dividing worldview relies strongly on “facts” as opposed to “opinions”. ( T )75. A very rough generalization is that thinking for the Greek is to look upward, for the Hindu is to look inward, for the Confucians is to look outward. (F )6. Values are explicitly stored in our mind. We a
37、re always aware of them, and we make judgments according to them. (F )7. Values are separate from each other. Each one work alone. ( F )8. Values can be compared on a continuum rather than one of only two possible choices. People everywhere possess the same values to different degrees, and the impor
38、tance of that common value, how it gets acted out, is a matter of degree. ( T)9. “Lover” and “爱 人 ”have the same meaning. ( F )10.In both China and Western countries, it is very common and usual for adults to fondle other peoples babies and very small children to show their affection and friendlines
39、s. ( F ) .Translation:1. Translate the following English into Chinese:1) Nature and Man are blended into one harmonious identity. 天人合一2) Nature affects human affairs and human behavior finds response in Nature. 天人感应3) Nature accords with human wishes. 天从人愿4) Your character will be tinted “red”(good)
40、 if you are in the company of “redness”, but “black”(bad) if you are in close contact with ink. 近朱者赤，近墨者黑 5) God helps those who help themselves. 天助自助者6) Look before you leap. 三思而后行7) A single arrow is easily broken, but not a bunch. 轻霜冻死单根草，狂风难毁万木林He who stirs anothers porridge often burns his own.
41、 狗拿耗子，多管闲事8)2. Translate the following Chinese into English:1) 容 忍 tolerance of others2) 中 庸 之 道 moderation, following the middle way3) 修 养 self-cultivation 4) 不 重 竞 争 non-competitiveness5) 信 用 trust-worthiness6) 贞 节 chastity in women7) 寡 欲 having few desires 服 从 、 孝 敬 、 尊 崇 、 赡 养 父 母 filial piety88
42、) . Tell the meaning of the following gestures in different countries:Gesture 1 Gesture 2 Gesture 3 1. In the US, England, Sweden it is used together with the verbal message “Lets keep our fingers crossed” to mean that _ the person is hoping for good luck_. In Greece and Turkey it means the breaking
43、 of a friendship _. In parts of Italy it means _ OK _.2. In the US it means Great, perfect, acceptable, OK_. In Belgium and France, it means _ zero_. In Brazil, Turkey, Greece and Malta it has _ an obscene _ meaning. In Japan it means _ money _. In Tunisia, it is used _ as threat _. 3. It means _ Sl
44、ow down”, “relax” or “wait a second _.9Test Paper 2下 列 各 题 请 参 阅 了 所 指 定 的 课 本 内 容 后 ， 用 中 文 回 答 ， 可 翻 译课 本 的 内 容 作 为 答 案 。 . Answer the following questions1. What are the implications of the individualism in the West and the collectivism in the East? (P66-68)2. Offer your interpretations with examp
45、les about the Chinese and the Western modes of thinking. （ P93-97） . Case analysis:1. Study the following Chinese poem and English statements and see what messages you can draw from it that are relevant to intercultural communication study. (P28-29)1) 横 看 成 岭 侧 成 峰 ， 远 近 高 低 各 不 同 ， 不 识 庐 山 真 面 目 ，
46、只 缘 身在 此 山 中 。2) You will not know your own culture well until you communicate with another,3) If we do not recognize our humanity in others, we will not recognize it in ourselves.2. Read the quotation from Abraham Lincoln and work out what value he expressed. Explain this value.(P59-60)We do wish t
47、o allow the humblest man an equal chance to get rich with everyone else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor for his whole life.3. Study the case and then try to answer the questions that follow. 10(P86-92)Wu had just started working for a Swedish company that had extensive business commitments in China. A large part of his work concerned advising his expatriat
