1、严复（18531921）：triple principle of translation信（faithfulness）：忠实准确达（expressiveness）：通顺流畅雅（elegance）：文字古雅Yan fu put forward this“three character guide”in his preface to the translation of T.H.Huxleys book Evolution and Ethics and Other Essays（天演论译例言 1898）译事三难信达雅。求其信已大难矣。顾信矣不达。虽译尤不译也。则达尚焉。易曰修辞立诚。子曰辞达而已。
2、又曰言之无文。行之不远。三者乃文章正轨。亦即为译事楷模。故信达而外。求其尔雅。此不仅期以行远已耳。实则精理微言。用汉以前字法句法。则为达易。用近世利俗文字。则求达雅。往往抑义就词。毫厘千里。审择于斯二者之间。夫固有所不得已。岂钓奇哉。Translation has to do three difficult things：to be faithful，expressive，and elegant。It is difficult enough to be faithful to the original，and yet if a translation is not expressive，it
3、is tantamount to having no translation.Hence expressiveness should be required tooThe Book of Changes says that the first requisite of rhetoric is truthfulness. Confucius says that expressiveness is all that matters in language。He adds that if ones language lacks grace，it wont go far.These three qua
4、lities，then ，are the criteria of good writing and， I believe， of good translation too.Hence besides faithfulness and expressiveness，I also aim at elegance.I strive for elegance not just to make my translations travel far，but to express the original writers ideas better，for I find that subtle thought
5、s are better expressed in the vocabulary and syntax of pre-Han prose than those of the vulgar writings of today. Using the latter often leads to distortion of meaning，which ，however slight，results in vast misunderstanding. Weighing the pros and cons，I opted for the former，as a matter of necessity，no
6、t trying to be different.Yan Fu (simplified Chinese: 严复 ; traditional Chinese: 嚴復; pinyin: Yn F; WadeGiles: Yen Fu; courtesy name: Ji Dao, 幾道; 8 January 1854 27 October 1921) was a Chinese scholar and translator, most famous for introducing western ideas, including Darwins “natural selection,“ to Ch
7、ina in the late 19th century.LifeYan Fu studied at the Fujian Arsenal Academy (福州船政學堂) in Fuzhou, Fujian Province. In 187779 he studied at the Navy Academy in Greenwich, England. Upon his return to China, he was unable to pass the Imperial Civil Service Examination, while teaching at the Fujian Arse
8、nal Academy and then Beiyang Naval Officers School (北洋水師學堂) at Tianjin.It was not until after the Chinese defeat in the First Sino-Japanese War (189495, fought for control of Korea) that Yan Fu became famous. He is celebrated for his translations, including Thomas Huxleys Evolution and Ethics, Adam
9、Smiths Wealth of Nations, John Stuart Mills On Liberty and Herbert Spencers Study of Sociology. Yan critiqued the ideas of Darwin and others, offering his own interpretations.The ideas of “natural selection“ and “survival of the fittest“ were introduced to Chinese readers through Huxleys work. The f
10、ormer idea was famously rendered by Yan Fu into Chinese as tinz (天擇).He became a respected scholar for his translations, and became politically active. In 1895 he was involved in the Gongche Shangshu movement. In 1912 he became the first principal of National Peking University (now Peking University
11、).Translation theoryYan stated in the preface to his translation of Evolution and Ethics (天演論) that “there are three difficulties in translation: faithfulness, expressiveness, and elegance“ (譯事三難：信達雅). He did not set them as general standards for translation and did not say that they were independen
12、t of each other. However, since the publication of that work, the phrase “faithfulness, expressiveness, and elegance“ has been attributed to Yan Fu as a standard for any good translation and has become a clich in Chinese academic circles, giving rise to numerous debates and theses. Some scholars argue that this dictum actually derived from British theoretician of translation, Alexander Fraser Tytler.
