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Unit 9 Chinese Food综合教程三.ppt

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1、Unit1,Unit 9 Chinese Food,Watch the video clip and answer the following questions.,1. What do you think of the old mans profession? Are there any hints in the movie clip?,Pre-reading Activities - Audiovisual supplement 1,Audiovisual Supplement,Cultural Information,He must be a chef. We can see it no

2、t just from his careful and skillful preparation of food but more obviously from tens of cleavers in the kitchen, also a banner on the wall which said “All Delicacies of the World” as well as his photos in a chefs clothes.,The best way to cook a fresh fish is steaming, in order to retain its origina

3、l flavor. And remember not to apply salt on the fish.,2. Whats his suggestion for cooking fish on the phone?,Pre-reading Activities - Audiovisual supplement 2,Audiovisual Supplement,Cultural Information,Tofu is another popular product often used as a meat or cheese substitute. It is a soy-based prod

4、uct which is highly nutritious, inexpensive and versatile. It has a high protein/fat ratio.,1. A variety of foods most commonly eaten in China,Cultural information 1,Audiovisual Supplement,Cultural Information,In general, rice is the major food source for people from rice farming areas in southern C

5、hina. In wheat farming areas in Northern China, people largely rely on flour based foods.,Noodles are symbolic of long life and good health according to Chinese tradition. They come dry or fresh in a variety of sizes, shapes and textures and are often served in soups or fried as toppings.,2. Differe

6、nt regional styles of Chinese cuisine,Cultural information 1,Audiovisual Supplement,Cultural Information,A number of different styles contribute to Chinese cuisine, but perhaps the best known and most influential are Sichuan cuisine, Shandong cuisine, Jiangsu cuisine and Guangdong (Cantonese) cuisin

7、e. These styles are distinctive from one another due to factors such as available resources, climate, geography, history, cooking techniques and lifestyles.,3. Cooking techniques of Chinese cuisine,Cultural information 1,Audiovisual Supplement,Cultural Information,Braising and stewing, baking, scald

8、ing, and wrapping, etc. Basic methods of preservation such as drying, salting, pickling and fermentation.,Global Reading - Main idea 1,Text Analysis,Structural Analysis,This article, which is written by a foreigner, provides us with a foreign perspective to examine our culture, though on a seemingly

9、 trivial aspect our food. But all elements of a culture are actually of equal significance, so any of them can serve as a stand we set our first step on. If you havent started your journey to discover your own culture, then let yourself be pushed by this article and take it as your first step. At th

10、e end of this journey, you may either love your culture more, or less, but one thing is sure, that your feeling toward your culture will be more real and will be based upon a much broadened view.,Rhetorical Features,Structural analysis 1,Text Analysis,Structural Analysis,This text can be divided int

11、o three parts:,The first part discusses the difference in Chinese and Western attitudes towards food.,Paragraphs 1-4:,Rhetorical Features,The second part explains how Chinese food has become an international food.,Paragraphs 5-6:,The third elaborates on the nature of Chinese food.,Paragraphs 7-9:,St

12、ructural analysis 2,Text Analysis,Structural Analysis,Rhetorical Features,The topic sentences of Paragraphs 7-9:,The traditional high-quality Chinese meal is a serious matter, fastidiously prepared and fastidiously enjoyed.,Paragraph 7:,The enjoyment must match the preparation.,Paragraph 8:,The smoo

13、th harmonies and piquant contrasts in Chinese food are an expression of basic assumptions about life itself.,Paragraph 9:,Rhetorical Features 1,Text Analysis,Structural Analysis,Rhetorical Features,In this essay, alliteration is utilized here and there. Here are some examples: “Many people in the We

14、st are gourmets and others are gluttons, ”; “ to making you a saint or a sinner?”; “ everywhere from Hong Kong to Honolulu to Hoboken to Hudderfield.” The underlined parts show repetition of the first sound or letter of a succession of words, which helps to convey a sort of melodious quality, thus m

15、aking those words sound more pleasing and impressive.,Rhetorical Features 2,Text Analysis,Structural Analysis,Rhetorical Features,Other examples of alliteration in the essay:,1. “ all these have become much more a part and parcel of the average persons life ” (Paragraph 6) 2. “Meat and fish, solids

16、and soups, sweet and sour sauces, ” (Paragraph 8),“Few things in life are as positive as food, or are taken as intimately and completely by the individual. One can listen to music, but the sound may enter in one ear and go out through the other; one may listen to a lecture or conversation, and day-d

17、ream about many other things; one may attend to matters of business, and ones heart or interest may be altogether elsewhere,T. McArthur,Chinese Food,Detailed reading1,Detailed Reading,1,Detailed reading2,Detailed Reading,In the matter of food and eating, however, one can hardly remain completely ind

18、ifferent to what one is doing for long. How can one remain entirely indifferent to something which is going to enter ones body and become part of oneself? How can one remain indifferent to something which will determine ones physical strength and ultimately ones spiritual and moral fibre and well-be

19、ing?” Kenneth Lo,Detailed reading3,Detailed Reading,This is an easy question for a Chinese to ask, but a Western might find it difficult to answer. Many people in the West are gourmets and others are gluttons, but scattered among them also is a large number of people who are apparently pretty indiff

20、erent to what goes into their stomachs, and so do not regard food as having any ultimate moral effect on them. How, they might ask, could eating a hamburger or drinking Coca Cola contribute anything to making you a saint or a sinner? For them, food is quite simply a fuel.,2,Kenneth Lo, however, expr

21、esses a point of view that is profoundly different and typically Chinese, deriving from thousands of years of tradition. The London restaurateur Fu Tong, for example, quotes no less an authority than Confucius (the ancient sage known in Chinese as Kung-Fu-Tzu) with regard to the primal importance of

22、 food. Food, said the sage, is the first happiness. Fu Tong adds: “ Food to my countrymen is one of the ecstasies of life, to be thought about in advance; to be smothered with loving care throughout its preparation; and to have time lavished on it in the final pleasure of eating.”,Detailed reading4,

23、Detailed Reading,3,Detailed reading5,Detailed Reading,Lo observes that when Westerners go to a restaurant they ask for a good table, which means a good position from which to see and be seen. They are usually there to be entertained socially and also, incidentally, to eat. When the Chinese go to a r

24、estaurant, however, they ask for a small room with plain walls where they cannot be seen except by the members of their own party, where jackets can come off and they can proceed with the serious business which brought them there. The Chinese intentions are both honourable and whole-hearted: to eat

25、with a capital E.,4,Detailed reading6,Detailed Reading,Despite such a marked difference in attitudes towards what one consumes, there is no doubt that people in the West have come to regard the cuisine of China as something special. In fact, one can assert with some justice that Chinese food is, now

26、adays, the only truly international food. It is ubiquitous. Restaurants bedecked with dragons and delicate landscape serving such exotica as Dim Sin Gai (sweet and sour chicken), Shao Shing soup, Chiao-Tzu and kuo-Tioh (northern style), and Ging Ai Kwar (steamed aubergines) have sprung up everywhere

27、 from Hong Kong to Honolulu to Hoboken to Huddersfield.,5,Detailed reading7,Detailed Reading,How did this come about? Certainly, a kind of Chinese food was exported to North America when many thousands of Chinese went there in the 19th century to work on such things as the U.S. railways. They settle

28、d on or near the west coast, where the famous or infamous “chop suey joints” grew up, with their rather inferior brand of Chinese cooking. The standard of the restaurants improved steadily in the United States, but Lo considers that the crucial factor in spreading this kind of food throughout the We

29、stern world was population,6,Detailed reading8,Detailed Reading,pressure in the then British colony of Hong Kong, especially after 1950, which sent families out all over the world to seek their fortunes in the opening of restaurants. He adds, however, that this could not have happened if the world h

30、ad not been interested in what the Hong Kong Chinese had to cook and sell. He detects an increase in sensuality in the Western world; “Colour, texture, movement, food, drink, and rock music all these have become much more part and parcel of the average,Detailed reading9,Detailed Reading,persons life

31、 than they have ever been. It is this increased sensuality and the desire for great freedom from age-bound habits in the West, combined with the inherent sensual concept of Chinese food, always quick to satisfy the taste buds, that is at the root of the sudden and phenomenal spread of Chinese food t

32、hroughout the length and breadth of the Western World.”There is no doubt that the traditional high-quality Chinese meal is a serious matter, fastidiously prepared and fastidiously enjoyed. Indeed, the bringing together and initial cutting up and organising of the materials is,7,Detailed reading10,De

33、tailed Reading,according to Helen Burke, about 90% of the actual preparation, the cooking itself being only about 10%. This 10% is not, however, a simple matter. There are many possibilities to choose from; Kenneth Lo, for example, lists forty methods available for the heating of food, from chu or t

34、he art of boiling to such others as tsang, a kind of stir-frying and braising, ta, deep frying in batter, and wei, burying food in hot solids such as charcoal, heated stones, sand, salt and lime.,Detailed reading11,Detailed Reading,The preparation is detailed, and the enjoyment must therefore match

35、it. Thus, a proper Chinese meal can last four hours and proceed almost like a religious ceremony. It is a shared experience for the participants, not a lonely chore, with its procession of planned and carefully contrived dishes, some elements designed to blend, others to contrast. Meat and fish, sol

36、ids and soups, sweet and sour sauces, crisp and smooth textures, fresh and dried vegetables all these and more challenge the palate with their appropriate charms.,8,Detailed reading12,Detailed Reading,In a Chinese meal that has not been altered to conform to Western ideas of eating, everything is pr

37、esented as a kind of buffet, the guest eating a little of this, a little of that. Individual portions as such are not provided. A properly planned dinner will include at least one fowl, one fish and one meat dish, and their presentation with appropriate vegetables is not just a matter to taste but a

38、lso a question of harmonious colours. The eye must be pleased as well as the palate; if not, then a certain essentially Chinese element is missing,9,Detailed reading13,Detailed Reading,an element that links this cuisine with that most typical and yet elusive concept Tao. Emily Hahn, an American who

39、has lived and worked in China, has a great appreciation both of Chinese cooking and the “way” that leads to morality and harmony. She insists that “there is moral excellence in good cooking”, and adds that to the Chinese, traditionally, all life, all action, all knowledge are one. They may be choppe

40、d up and given parts with labels, such as “Cooking”, “Health”, “Character” and the like, but none is in reality separate from the other.,Detailed reading14,Detailed Reading,The smooth harmonies and piquant contrasts in Chinese food are more than just the products of recipes and personal enterprise.

41、They are an expression of basic assumptions about life itself.,How important is food and eating, according to Kenneth Lo?,Detailed reading1-Quesion 1,Food and eating, according to Kenneth Lo, determines not only ones physical health but also ones spiritual and moral soundness and his ultimate well-b

42、eing.,Detailed Reading,Detailed reading1-Quesion 2,How do the Chinese and westerners differ in their attitudes towards food?,According to the author, many people in the West are gourmets and others are gluttons, while a large number of them are pretty indifferent to food. On the other hand, Fu Tong,

43、 a London restaurateur, maintains that food is of primary importance and one of the ecstasies of life. When they go to a restaurant, Westerners care more about the table than the food, while the Chinese aims to eat with a capital E, or take the food with the utmost earnest.,Detailed Reading,Detailed

44、 reading1-Quesion 3,Why does the author say that Chinese food is the only truly international food?,Literally, Chinese food is ubiquitous. Chinese restaurants have sprung up almost everywhere in the world. At the root of the phenomenal rise of Chinese food in the world, there is a strong interest in

45、 Chinese food in the West. There is an increase in the sensuality in the Western world and coincidentally, Chinese food is very sensual in its combination of color, texture and taste.,Detailed Reading,Detailed reading1-Quesion 4,Why does the author compare a proper Chinese meal to a religious ceremo

46、ny?,For the Chinese people, the traditional high-quality Chinese meal is a serious matter. It is fastidiously prepared and fastidiously enjoyed. Both the preparation and enjoyment of a Chinese meal can last hours and make a shared experience which is well planned. The meals must not only meet the ch

47、allenge of the palate but also that of the eyes.,Detailed Reading,Detailed reading1-Quesion 5,How does Chinese food express the basic assumptions of life?,A good traditional Chinese meal must be well planned and balanced in order to meet the demand of the palate and the eyes alike. So, according to

48、Emily Hahn, there is moral excellence in good cooking, which implies the combination of all life, all action and all knowledge. So important is a meal that it does not mean the product of recipe itself; it express the basic assumptions of life, one of which is harmony and balance.,Detailed Reading,w

49、ell-being n. the state of feeling healthy, happy and comfortable,Detailed reading1 well-being,e.g.,People doing yoga benefit from an increased feeling of well-being. We saw an improvement in the patients well-being.,Detailed Reading,Synonym:,welfare, health, happiness, comfort,Detailed reading1 ecstasy,ecstasy n. sudden intense feeling or excitement,e.g.,There was a look of ecstasy on his face. They went into ecstasies over the view.,Detailed Reading,Synonym:,rapture, elation,Detailed reading1 smother,

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