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1、地址:远大路世纪城远大园五区 9 号楼 电话:88594404英语散文:生日快乐歌的起源“Happy Birthday to You“ Where did that song come from?The story of how the song “Happy Birthday to You“ came to be, began as a sweet one, that later soured. Two sisters, Mildred Hill, a teacher at the Louisville, Kentucky Experimental Kindergarten, and Dr.

2、 Patty Hill, the principal of the same school, together wrote a song for the children, entitled “Good Morning to All.“ When Mildred combined her musical talents, as the resident expert on spiritual songs, and as the organist for her church, with her sisters expertise in the area of Kindergarten Educ

3、ation, “Good Morning to All“ was sure to be a success.关于“祝你生日快乐“一歌是如何产生的故事,一开始是件令人愉快的事,到后来就变了味,令人很扫兴。事情是这样 的:有姐妹俩,一个叫玛德里德希尔,路易思维尔市肯德基实验幼儿园教师,一个叫柏蒂希尔,该校的校长。姐妹 俩一道为儿童们谱写了一首歌,歌名为“ 大家早上好“。玛德里德是当地赞美歌的专家,再加上她的音乐天分,又是当 地教堂的风琴师,而且她姐姐在幼儿教育方面也很有经验,“大家早上好“一歌无疑是个巨大的成功。The sisters published the song in a collect

4、ion entitled “Song Stories of the Kindergarten“ in 1893. Thirty-one years later, after Dr. Patty Hill became the head of the Department of Kindergarten Education at Columbia Universitys Teacher College, a gentleman by the name of Robert H. Coleman published the song, without the sisters permission.

5、To add insult to injury, he added a second verse, the familiar “Happy Birthday to You.“1893 年,两姐妹发表了一部歌曲集,题名为“幼儿园的故事“ 。三十一年以后,在柏蒂希尔出任哥伦比亚大学师范学院幼儿教育系系主任之后,一个名叫罗伯特H科尔曼的男士未经姐妹俩的允许,私自出版了这首歌,在这首歌后又加上了一段,即大家熟悉的“祝你生日快乐“,这就构成了对姐妹俩的伤害和侮辱。科尔曼先生增加的第二段歌词使这首歌很快就十分流行。地址:远大路世纪城远大园五区 9 号楼 电话:88594404Mr. Colemans ad

6、dition of the second verse popularized the song and, eventually, the sisters original first verse disappeared. “Happy Birthday to You,“ the one and only birthday song, had altogether replaced the sisters original title, “Good Morning to All.“最终,姐妹俩的第一段歌词消失了。“祝你生日快乐“ ,这首唯一的生日歌完全取代了姐妹俩原来的歌曲“大家早上好!“ 。A

7、fter Mildred died in 1916, Patty, together with a third sister named Jessica, sprang into action and took Mr. Coleman to court. In court, they proved that they, indeed, owned the melody. Because the family legally owns the song, it is entitled to royalties from it, whenever it is sung for commercial

8、 purposes.玛德里德于 1916 年逝世后,柏蒂与其另一个妹妹杰西卡出面将科尔曼先生告上了法庭。在法庭上,她们证明,实际上她们拥有这首歌曲调的版权。由于这首歌曲的法定版权属于希尔姐妹家,它便被赋予了皇权,无论何时这首歌因商用目的而被唱的时候,其皇权总是会受到保护的。英语散文:Love Your LifeHowever mean your life is, meet it and live it do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are

9、 richest. The faultfinder will find faults in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hourss, even in a poorhouse. The setting sun is reflected from the windows of the alms-house as brightly as from the rich mans abode; the snow melts before i

10、ts door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace. The towns poor seem to me often to live the most independent lives of any. May be they are simply great enough to receive without misgiving. Most think that the

11、y are above being supported by the town; but it often happens that they are not above supporting themselves by dishonest means. Which should be more disreputable. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends, Turn the old

12、, return to them. Things do not change; we change. Sell your clothes and keep your thoughts.不论你的生活如何卑贱,你要面对它生活,不要躲避它,更别用恶言咒骂它。它不像你那样坏。你最富有的时候,倒是看似最穷。爱找缺点的人就是到天堂里也能找到缺点。你要爱你的生活,尽管它贫穷。甚至在一个济贫院里,你也还有愉快、高兴、光荣的时候。夕阳反射在济贫院的窗上,像身在富户人家窗上一样光亮;在那门前,积雪同在早春融化。我只看到,一个从容的人,在哪里也像在皇宫中一样,生活得心满意足而富有愉快的思想。地址:远大路世纪城远大园

13、五区 9 号楼 电话:88594404城镇中的穷人,我看,倒往往是过着最独立不羁的生活。也许因为他们很伟大,所以受之无愧。大多数人以为他们是超然的,不靠城镇来支援他们;可是事实上他们是往往利用了不正当的手段来对付生活,他们是毫不超脱的,毋宁是不体面的。视贫穷如园中之花而像圣人一样耕植它吧!不要找新的花样,无论是新的朋友或新的衣服,来麻烦你自己。找旧的,回到那里去。万物不变,是我们在变。你的衣服可以卖掉,但要保留你的思想。英语散文:幸福之道The Road To HappinessIt is a commonplace among moralists that you cannot get ha

14、ppiness by pursuing it. This is only true if you pursue it unwisely. Gamblers at Monte Carlo are pursuing money, and most of them lose it instead, but there are other ways of pursuing money, which often succeed. So it is with happiness. If you pursue it by means of drink, you are forgetting the hang

15、-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. His method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. For most people, the pursuit of happines

16、s, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. But I think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness.There are a great many people who have all

17、the material conditions of happiness, i.e. health and a sufficient income, and who, nevertheless, are profoundly unhappy. In such cases it would seem as if the fault must lie with a wrong theory as to how to live. In one sense, we may say that any theory as to how to live is wrong. We imagine oursel

18、ves more different from the animals than we are. Animals live on impulse, and are happy as long as external conditions are favorable. If you have a cat it will enjoy life if it has food and warmth and opportunities for an occasional night on the tiles. Your needs are more complex than those of your

19、cat, but they still have their basis in instinct. In civilized societies, especially in English-speaking societies, this is too apt to be forgotten. People propose to themselves some one paramount objective, and restrain all impulses that do not minister to it. A businessman may be so anxious to gro

20、w rich that to this end he sacrifices health and private affections. When at last he has become rich, no pleasure remains to him except harrying other people by exhortations to imitate his noble example. Many rich ladies, although nature has not endowed them with any spontaneous pleasure in literatu

21、re or art, decide to be thought cultured, and spend boring hours learning the right thing to say about fashionable new books that are written to give delight, not to afford opportunities for dusty snobbism.If you look around at the men and women whom you can call happy, 地址:远大路世纪城远大园五区 9 号楼 电话:885944

22、04you will see that they all have certain things in common. The most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. Women who take an instinctive pleasure in their children can get this kind of satisfaction out of

23、bringing up a family. Artists and authors and men of science get happiness in this way if their own work seems good to them. But there are many humbler forms of the same kind of pleasure. Many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in t

24、heir gardens, and when the spring comes, they experience all the joys of having created beauty.The whole subject of happiness has, in my opinion, been treated too solemnly. It had been thought that man cannot be happy without a theory of life or a religion. Perhaps those who have been rendered unhap

25、py by a bad theory may need a better theory to help them to recovery, just as you may need a tonic when you have been ill. But when things are normal a man should be healthy without a tonic and happy without a theory. It is the simple things that really matter. If a man delights in his wife and chil

26、dren, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. If, on the other hand, he finds his wife fateful, his childrens noise unendurable, and the office a nightmare; if in the daytime he longs for night,

27、and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen-a different diet, or more exercise, or what not.Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbe

28、lieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.幸福之道道德家们常说:幸福靠追求是得不到的。只有用不明智的方式去追求才是这样。蒙特卡洛城的赌徒们追求金钱,但多数人却把钱输掉了,而另外一些追求金钱的办法却常常成功。追求幸福也是一样。如果你通过畅饮来追求幸福,那你就忘记了酒醉后的不适。埃毕丘鲁斯追求幸福的办法是只和志趣相投的人一起生

29、活,只吃不涂黄油的面包,节日才加一点奶酪。他的办法对他来说是成功的,但他是个体弱多病的人,而多数人需要的是精力充沛。就多数人来说,除非你有别的补地址:远大路世纪城远大园五区 9 号楼 电话:88594404充办法,这样追求快乐就过于抽象和脱离实际,不宜作为个人的生活准则。不过,我觉得无论你选择什么样的生活准则,除了那些罕见的和英雄人物的例子外,都应该是和幸福相容的。 很多人拥有获得幸福的全部物质条件,即健康的身体和丰足的收入,可是他们非常不快乐。就这种情况来说,似乎问题处在生活理论的错误上。从某种意义上讲,我们可以说任何关于生活的理论都是不正确的。我们和动物的区别并没有我们想象的那么大。动物是

30、凭冲动生活的,只要客观条件有利,它们就会快乐。如果你有一只猫,它只要有东西吃,感到暖和,偶尔晚上得到机会去寻欢,它就会很快活。你的需要比你的猫要复杂一些,但还是以本能为基础的。在文明社会中,特别是在讲英语的社会中,这一点很容易被忘却。人们给自己定下一个最高的目标,对一切不利于实现这一目标的冲动都加以克制。生意人可能因为切望发财以致不惜牺牲健康和爱情。等他终于发了财,他除了苦苦劝人效法他的好榜样而搅得别人心烦外,并没有得到快乐。很多有钱的贵妇人,尽管自然并未赋予她们任何欣赏文学或艺术的兴趣,却决意要使别人认为她们是有教养的,于是他们花费很多烦人的时间学习怎样谈论那些流行的新书。这些书写出来是要给

31、人以乐趣的,而不是要给人以附庸风雅的机会的。 只要你观察一下周围那些你可称之为幸福的男男女女,就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的:那就是活动本身,它在大多数情况下本身就很有趣,而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女,能够从抚养子女中得到这种地址:远大路世纪城远大园五区 9 号楼 电话:88594404满足。艺术家、作家和科学家如果对自己的工作感到满意,也能以同样的方式得到快乐。不过,还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动,春天来时,他们就可尽情享受自己创造的美景带来的快乐。 在我看来,整个关于快乐的话题一向都

32、被太严肃的对待过了。过去一直有这样的看法:如果没有一种生活的理论或者宗教信仰,人是不可能幸福的。也许那些由于理论不好才导致不快乐的人需要一种较好的理论帮助他们重新快活起来,就像你生过病需要吃补药一样。但是,正常情况下,一个人不吃补药也应当是健康的;没有理论也应当是幸福的。真正有关系的是一些简单的事情。如果一个男人喜爱他的妻子儿女,事业有成,而且无论白天黑夜,春去秋来,总是感到高兴,那么不管他的理论如何,都会是快乐的。反之,如果他讨厌自己的妻子,受不了孩子们的吵闹,而且害怕上班;如果他白天盼望夜晚,而到了晚上又巴望着天明,那么,他所需要的就不是一种新的理论,而是一种新的生活-改变饮食习惯,多锻炼

33、身体等等。人是动物,他的幸福更多的时候取决于其生理状况而非思想状况。这是一个很庸俗的结论,然而我无法使自己怀疑它。我确信,不幸福的商人与其找到新的理论来使自己幸福,还不如每天步行六英里更见效。 英语散文:母亲永远成不了父亲地址:远大路世纪城远大园五区 9 号楼 电话:88594404A Unique JobA fathers job is unique.If parents had job descriptions mine would read: organize bills, playmates, laundry, meals, laundry, carpool, laundry, sna

34、cks, outings and shopping, and laundry.The only thing on my husbands description would be the word “fun“ written in big red letters along the top. Although he is a selfless caregiver and provider, our children think of him more as a combination of a jungle gym and bozo and clown.Our parenting styles

35、 compliment each other. His style is a nonstop adventure where no one has to worry about washing their hands, eating vegetables, or getting cavities. My style is similar to Mussolini. Im too busy worrying to be fun. Besides, every time I try, I am constantly outdone by my husband.I bought my childre

36、n bubble gum flavored toothpaste and I taught them how to brush their teeth in tiny circles so they wouldnt get cavities. They thought it was neat until my husband taught them how to rinse by spitting out water between their two front teeth like a fountain. I took the children on a walk in the woods

37、 and, after two 地址:远大路世纪城远大园五区 9 号楼 电话:88594404hours, I managed to corral a slow ladybug into my sons insect cage. I was “cool“ until their father came home, spent two minutes in the backyard, and captured a beetle the size of a Chihuahua.I try to tell myself I am a good parent even if my husband do

38、es things I cant do. I can make sure my children are safe, warm, and dry. Ill stand in line for five hours so the children can see Santa at the mall or be first in line to see the latest Disney movie. But I cant wire the VCR so my children can watch their favorite video.I can carry my children in my

39、 arms when they are tired, tuck them into bed, and kiss them goodnight. But I cant flip them upside down so they can walk on the ceiling or prop them on my shoulders so they can see the moths flying inside of the light fixture.I can take them to doctor appointments, scout meetings, or field trips to

40、 the aquarium, but Ill never go into the wilderness, skewer a worm on a hook, reel in a fish, and cook it over an open flame on a piece of tin foil.Ill even sit in the first row of every Little League game and cheer until my throat is sore and my tonsils are raw, but Ill never teach my son how to hi

41、t a home run or slide 地址:远大路世纪城远大园五区 9 号楼 电话:88594404into first base.As a mother I can do a lot of things for my children, but no matter how hard I try-I can never be their father.母亲永远成不了父亲 当爸是件无人能替代的活儿。如果为人父母有职务简述的话,我的“职务简述“ 将会包括如下内容:管理账单和孩子们的玩耍同伴、洗衣、做饭、洗衣、安排与人合伙用车、洗衣、准备小吃、安排短途旅游、购物、洗衣。我先生的“ 职务简述“

42、是在上端用红色写出的两个大字-“ 乐子“ 。尽管他无私地给予孩子们百般关爱,尽其所能为他们提供所需,我们的孩子们更多的时候还是把他看作攀缘游戏架、大傻瓜和小丑的三合一。我们俩为人父母的风格是互补的。他的风格是持续不断的探险,在这过程中,没有人需要操心孩子是不是洗手了,是不是吃蔬菜了,或者会不会长蛀牙。我的风格则类似墨索里尼的执政风格。我太忙了,为这操心,为那操心,哪里顾得上找什么乐子。再者,每次我试图逗孩子们开心,我总是被我先生比下去。 我给孩子们买来带泡泡糖香味的牙膏,教他们如何用牙刷转圈儿刷牙以免得蛀牙。他们认为那样刷挺好玩,直到有一天我先生教他们如何漱口- 从两颗门牙间把水喷出来。他们发

43、现这才叫好玩。我带孩子们到小树林里去散步,两个小时后,我好不容易才逮住一个迟钝的瓢虫放进我儿子的虫笼里。在他们眼里我是够“酷“ 的,直到他们的父亲回家,在后院里只花了两分钟,便捕获了一只有奇瓦瓦小狗那么大的甲虫!我劝慰自己我是个好妈妈,尽管我先生能做的事情我做不了。我可以确保我的孩子们是安全的、暖和的、干干爽爽的。我可以排队等个小时,让孩子们在大商场里看到圣诞老人-或者第一个排队让孩子们看最新的迪斯尼影片。但是我不会给录像机接上电线,好让孩子们看他们喜欢的录像。当孩子玩累时,我可以把他们抱到床上,亲吻他们,送他们进入梦乡。但是我无法让他们头冲下,那样他们可以脚踏天花板漫步;或者把他们扛在我的肩

44、膀上,让他们看飞蛾如何在灯具里飞舞。我可以带他们去看医生,参加童子军集会,或者带他们去参观水族馆,但是我永远也不会进入荒郊野地,在鱼钩上挂上虫饵,钓上一条鱼,然后把鱼用锡纸包起来在明火上烤着吃。 我甚至可以出席每一场少年棒球联合会的比赛,坐在第一排呐喊助威,直到我的嗓子喊疼了,我的扁桃体发炎了,但是我永远无法教我的儿子如何打一个本垒打或者如何巧妙进入一垒的位置。作为一个母亲,我可以为我的孩子们做许多事情,但是不管我怎样努力-我永远成为不了他们的父亲。英语散文:浪漫路曲曲折折地址:远大路世纪城远大园五区 9 号楼 电话:88594404Detour to RomanceLocated in th

45、e checkroom in Union Station as I am, I see everybody that comes up the stairs.Harry came in a little over three years ago and waited at the head of the stairs for the passengers from the 905 train.I remember seeing Harry that first evening. He wasnt much more than a thin, anxious kid then. He was a

46、ll dressed up and I knew he was meeting his girl and that they would be married twenty minutes after she arrived. Well, the passengers came up and I had to get busy. I didnt look toward the stairs again until nearly time for the 918 and I was very surprised to see that the young fellow was still the

47、re.She didnt come on the 918 either, nor on the 940, and when the passengers from the 1002 had all arrived and left, Harry was looking pretty desperate. Pretty soon he came close to my window so I called out and asked him what she looked like.“Shes small and dark,“ he said, “and nineteen years old a

48、nd very neat in the way she walks. She has a face,“ he said, thinking a minute, “that has lots of spirit. I mean she can get mad but she never stays mad for long, and her eyebrows come to a little point in the middle. Shes got a brown fur, but maybe she isnt wearing it.“I couldnt remember seeing any

49、body like that.He showed me the telegram hed received: ARRIVE THURSDAY. MEET ME STATION. LOVE LOVE LOVE LOVE. MAY. It was from Omaha, Nebraska.“Well,“ I finally said, “why dont you phone to your home? Shes probably called there if she got in ahead of you.“He gave me a sick look. “Ive only been in town two days. We were going to meet and then drive down Sout

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